ေဒၚေအာင္ဆန္းစုၾကည္သာ သမၼတ ျဖစ္လာမယ္ ဆုိရင္ တုိင္းျပည္ ငါးပါးေမွာက္လိမ့္မယ္လို႔ မႏၱေလး မစုိးရိမ္ တုိက္သစ္က ဦးဝီရသူက ေျပာလိုက္ပါတယ္။
ဒီအျပင္ ဦးဝီရသူေျပာတာက သမၼတ
ဦးသိန္းစိန္ သာ ျပန္ၿပီး သမၼတအျဖစ္ ေရြးခ်ယ္ခံရင္ သူက ေထာက္ခံမွာ ျဖစ္ၿပီး
တကယ္ လို႔ ဦးသိန္းစိန္က ဆက္ၿပီး အေရြးမခံေတာ့ဘူးဆုိရင္ေတာ့ သူရ
ဦးေရႊမန္းကို ေထာက္ခံမွာျဖစ္တယ္လုိ႔ ဧရာဝတီကိုေျပာပါေသးတယ္။
ဦးဝီရသူက ေဒၚေအာင္ဆန္းစုၾကည္ဟာ ျမန္မာျပည္အေကာင္းနဲ႔ ျမန္မာ့ႏုိင္ငံေရး သဘာဝကိုလည္း မသိ၊ နားမလည္ဘူး လုိ႔ လည္း ေျပာပါတယ္။
ဒီအေၾကာင္း သတင္းအျပည့္အစံုကို
A Suu Kyi Presidency Would Bring ‘Chaos,’ Says Firebrand Monk
RANGOON — U Wirathu, the Mandalay-based monk who heads the “969”
anti-Muslim movement, believes that democracy icon Aung San Suu Kyi
would not be a good president for Burma.
“I wish [President] Thein Sein to be re-elected. If he refuses to go
for the post, my vote will go to Shwe Mann,” said the controversial
monk—whose speeches and sermons are said to have fueled anti-Muslim
violence across Burma since June 2012.
Both Suu Kyi, the former dissident and now opposition
parliamentarian, and Shwe Mann, a former No. 3 in the old military
junta, have stated their interest in becoming president after the 2015
parliamentary elections. Incumbent Thein Sein, Shwe Mann’s Union
Solidarity and Development Party (USDP) colleague, has not said whether
or not he will put his name forward after the 2015 elections.
While describing Suu Kyi as “a good revolutionary” and praising her
for having “sacrificed her life for the people,” U Wirathu described the
long-time political prisoner as “weak at governance.”
The monk went on to dismiss the National League for Democracy (NLD) leader’s presidential credentials.
“She doesn’t know about Burma and its nature. All she knows is to
stage revolution and attack the government. So, if she became the
president, the governance would be in chaos. Racial and religious
conflict would deteriorate. There would be public unrest because people
are not pleased with what she does,” he said.
However, the controversial monk claimed that if Suu Kyi were to speak
out in favor of a controversial proposed inter-marriage law—which would
force non-Buddhist men to convert to Buddhism in order to marry
Buddhist women—the opposition leader would win the electorate’s support.
“If Daw Suu could realize the law, she could easily become the
president and we could even dare to worship her,” said U Wirathu, using a
Burmese honorific for the opposition leader.
Suu Kyi has been criticized in recent months for her apparent
reluctance to speak up on behalf of Burma’s ethnic minorities, such as
the Kachin, a mostly Christian group whose homeland of Kachin State is
the site of an ongoing war between the Kachin Independence Army (KIA)
and the Burmese Army.
Suu Kyi has also taken lumps internationally for not supporting the
rights of the Rohingya, a Muslim minority group who mostly live in
western Arakan State but who are regarded by the government and many
Burmese as illegal immigrants from Bangladesh.
Speaking in Australia, where she is currently visiting, Suu Kyi
reiterated her self-image as that of a politician rather than a human
rights icon or activist. “Let me assure you, I’m no saint,” she said on
Wednesday. “I look upon myself as a politician and not as an icon.”
Suu Kyi again rejected the term “ethnic cleansing” to describe the
anti-Rohingya violence in western Burma. “When you use terms like ethnic
cleansing—which I think is a little extreme—it just plays into the
hands of extremists. There are extremists on both sides … we only have a
few extremists but they can exercise great power,” she said, speaking
at the Sydney Opera House.
Burma watchers speculate that Suu Kyi’s reticence on human rights
issues is prompted by a political calculus: a fear of losing the
majority Burman and Buddhist vote in the 2015 elections. Her efforts in
recent months to drum up support for a Suu Kyi presidency come as ethnic
and religious tensions are being stirred up nationwide by U Wirathu,
who told The Irrawaddy that “if you favor too much human rights, your
race and religion will be vanished as there are people who want to
invade our country, destroy our race and religion on human rights
basis.”
The logic is that if Suu Kyi speaks out against violence against the Rohingya, she will lose votes to the incumbent USDP.
Suu Kyi’s long-time spokesman Nyan Win told The Irrawaddy that “there
are no Rohingya in Burma’s history. There are Bengalis who try to come
across to Burma and claim citizenship.”
However, the former parliamentarian and political prisoner added that
the 1982 Citizenship Law, which scholars say denies the Rohingya status
as an ethnic group in Burma, should be amended, saying that once the
measure is revised, “they can then apply to be citizens.”
Asked to put a number on how many of the estimated 800,000 Rohingya
in Burma would be entitled to citizenship under such a reform, Nyan Win
said he did not know.
And lamenting the recent violence between Buddhists and Muslims
across Burma, which has mostly displaced Muslims, Nyan Win told The
Irrawaddy that “all the people in the conflict are human beings and need
to be treated like human beings.”
With additional reporting by Kyaw Phyo Tha.
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